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Redating the new testament by john at robinson

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Confidence in the historical accuracy of these documents depends partly on whether they were written by eyewitnesses and contemporaries to the events described, as many New Testament texts claim.

Some critical scholars have attempted to strengthen their contentions by separating the actual events from the writings by as much time as possible.

Robinson's own evaluation of Honest to God, found in the subsequent Exploration into God stated that the chief contribution of this work was its successful synthesis of the work of seemingly opposed theologians Paul Tillich and Dietrich Bonhoeffer.

Robinson proposed abandoning the notion of a God "out there", existing somewhere out in the universe as a "Cosmic supremo," just as we have abandoned already the idea of God "up there", the notion of the old man up in the sky.

In its place, he offered a reinterpretation of God, whom he defined as Love, spelled with a capital L (Robinson, 1963a, pp. After endorsing Paul Tillich's assertion that God is the "Ground of all being" (ibid., p.

22, italics added), Robinson wrote: "For it is in making himself nothing, in his utter self-surrender to others in love, that [Jesus] discloses and lays bare the Ground of man's being as Love" (ibid., p. He also wrote: "For assertions about God are in the last analysis assertions about Love" (ibid., p. Honest to God caused a storm of controversy as the first publication by a leading churchman which asked the question While the bulk of his ideas have become integrated with the more liberal circles of Christian thought, he is considered an extremist by some.

His ideas are considered anathema by Barthian evangelicals and by those whose concept of a supernatural God supersedes other theological concerns.